Worship

St Th HC

Who are we? My Top Ten.

We want you to know who we are at St. Thomas’ Parish; here are some good ways to start:

1. We try to be a place where all can find and be found by God. We are a community of ordinary people on a joyful and thoughtful spiritual journey together.  Our ministers are called Priests; and the senior minister in an Episcopal Church like ours is called the Rector.

2. This is a Christian community, which for us means that we are part of a long line of people who share a long story that stretches back two thousand years to Jesus and almost two thousand years before that to the earliest memories of the Jewish people.  In particular we are part of the Anglican line of Christians which stretches back to the earliest Celtic Christian communities in the British Isles, and took its Episcopal Church form in the United States following the American Revolution.

3. We practice what we call Radical Hospitality, patterned after Jesus’ own teachings and personal practice. This means that everyone is welcome – there’s no litmus test. All of you is welcome – you don’t have to check part of yourself at the door – not your mind, questions, body, feelings, doubts, or background.

4. Worship is at the center of who we are as a community, and shapes all else that we believe and do. Our Sunday morning worship is centered on the Holy Eucharist, or Holy Communion, a commemoration of Jesus’ last meal with his original followers, and a central way that we celebrate Jesus being present with us today through eating bread, and drinking wine together.  Wherever you may be on your faith journey, there is room at the table for you.

5. Our worship is ordered by what is called The Book of Common (that is, community) Prayer, which contains many of the oldest forms of worship and prayers that Christians used when they first gathered together.

6. When we gather for worship, we usually start with music and singing. We read from the Bible, and listen to sermons (shorter than those in many other Christian churches!) that help us to connect the stories of the Bible with the stories of our own lives. We pray together, give God thanks for our blessings, confess our failings, ask for forgiveness, and lift up our own needs and those of others to God’s hearing.

7. We regularly recite what is called the Nicene Creed, a shorthand way of reminding ourselves of the shape of the whole story of God interacting with our world: God made everything, and everyone. God took human form in Jesus and loves us so much that Jesus was willing to suffer and die on our behalf. God could not be defeated even by death, and lives on now with us as the Holy Spirit, who called the church into being.

8. Episcopalians are a combination of Catholic and Protestant styles of Christianity — our sacramental emphasis on Holy Eucharist is brought together with a deep reverence for the primary authority of Holy Scripture in telling us about God and ourselves. We are a both-and, not an either-or, church; the world isn’t black-and-white, and we are confident that God is with us in all that life brings our way.

9. We also believe in the goodness of human reason, as a God-given resource for understanding who we are. And we trust in what we call tradition — the ways that faith has been passed on over the centuries, down to the present day, in the beliefs and practices of faithful people long before us.

10. At the end of worship, we are sent out to be bearers of God’s love and compassion and justice in the world. Our mission as Christians is to represent Christ in our daily lives, bearing love and justice that is the life-giving power at the heart of reality. Worship gives us strength for our journey and courage to be God’s people in a challenging world.

Come and visit us and see for yourself. There is a place at God’s table for everyone.

Are You Church Curious?

What’s summer without a little shopping? You can start at the St. Thomas’ Store at Cafe Press –for Gifts or T-Shirts (for you or your four-legged friend) or Notecards or a Calendar.

If you’d like something more serious and lots of fun at the same time, why not order a Gene Robinson DVD?

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Located at 18th and Church Streets NW, St. Thomas’ Parish, one of Washington’s most historic Episcopal churches, has long been a landmark in the Dupont Circle neighborhood since the laying of its cornerstone in 1894. Today, the church serves a diverse congregation representative of the eclectic demographics in the Greater Washington area.capital-pride-st-thomas.png

That’s one of the reasons we’re proud to be an active supporter of Capital Pride each year– including our favorite part — THE PARADE!

bishop-at-parade.JPGCome see us and learn about our welcoming, diverse, and flourishing congregation offering God’s all-inclusive hospitality. St. Thomas’ offers you numerous opportunities for worship, service and spiritual enrichment including outreach to young adults, ongoing servant ministry and social activities.

Are you shopping for something money just doesn’t seem to buy? Are You Church Curious? We hope you’ll join us sometime at St. Thomas — a place to find, and be found by, God. Come just as you are. But plan to leave changed. Love does that to us all.

Capital Pride Week Interfaith Service

“History, Vision, Legacy” is the theme for this year’s Pride Week Interfaith Service. It will be held on Tuesday, June 10th at 7:30 pm in the sanctuary of the Foundry United Methodist Church at 1500 16th Street NW (at P St.) That’s just across the street from the DC JCC.

The featured speaker will be Reverend Archene Turner. St. Thomas’ Rector, The Rev. Dr. Nancy Lee Jose, also will be participating. Music will be provided by the Jubilee Singers, a choral group from All Souls Unitarian Church.

The Celebration of The Spirit Coalition and its predecessor organization WAGLIA have been convening this service for more than 20 years. Bet Mishpachah, Dignity, Al Fatiha, and the DC Radical Faeries are among the founding member organizations. A few years ago it was recognized as an “official” event of the Pride Celebration. This brought an awareness to the wider GLBTQ community that the faith traditions are an integral part of the gay community. In addition, it demonstrated to the rest of the world that those so called “religious-right” organizations do not have monopoly on faith and traditions. The proceeds of the collection at this year’s service will be used to continue and extend the awareness of these two points.